In the Taoist tradition the life is supported by three main pillars, these three pillars or compounds are important to lead a balanced and healthy life. The translation of these is very vague and every Taoist master might give you a slightly different response. This translation here is the classic version of Qi, Jing and Shen. Basically they can be translated as: Qi is energy building. Jing is energy saving and Shen has a lot to do with our nervous system and awareness.
Taoist masters use the knowledge of the three treasures to indicate their own life and help others by indicating their life problems. The three treasures are the basic principle for diagnostics in traditional chinese medicine. The real interpretation of the three treasures can be understood by collecting experience through self-awareness. This does include Qi Gong, Tai Chi and Kung Fu training.
Qi (Vitality)

When Qi condenses, it becomes Jing. Fast moving Qi is considered to be Yang while slow moving Qi is Yin. In the system of the Three Treasures, blood is considered to be a part of the Qi component of our being. Blood is said to be produced from the food ingested after the Qihas been extracted through the action of the Spleen. The red blood cells are said to be nutritive and are thus associated with the Ying Qi (Yin), while the white blood cells are protective and are associated with Wei Qi (Yang). Qi tonics are generally believed to have potent immune modulating activity. Qi tonics, composed of Energy and/or Blood tonics, increase our ability to function fully and adaptively as human beings.
Jing (Essence)

It is considered extremely difficult to enhance the original Jing after conception, although it is not at all difficult to deplete and weaken it, and thus to weaken and shorten one’s life. The only way to strengthen the originalJing is through specific highly sophisticated yogic techniques such as those developed by the Daoists and by consuming certain potent tonic herbs known as Jing tonics. The purpose of taking Jing tonic herbs is to maintain healthy levels of postnatal Jing. If postnatal Jing is maintained at sufficient levels, prenatal Jing is used much more slowly and the aging process is slowed down.
When Jing is strong, vitality and youthfulness remain. Strong Jing energy in the Kidneys, so the Chinese say, will lead to a long and vigorous life, while a loss of Jing will result in physical and mental degeneration and a shortening of one’s life. Jing is essential to life and when it runs low our life force is severely diminished and thus we lose all power to adapt. The quantity of Essence determines both our life span and the ultimate vitality of our life.Jing is burned up in the body by life itself, but most especially by chronic and acute stress and excessive behavior, including overwork, excessive emotionalism, substance abuse, chronic pain or illness, and marital excess (especially in men). Excessive menstrual patterns, pregnancy and childbirth can result in a dramatic drain on the Jing of a woman, especially in middle aged women. When Jing is depleted below a level required to survive, we die. Eventually everyone runs out of Jing and thus everyone dies (at least physically).
Shen (Spirit)

Our true Spirit, which the Chinese call Shen, is the spark of divinity that resides within the heart of every human being and manifests as love, kindness, compassion, generosity, giving, tolerance, forgiveness, mercy, tenderness and the appreciation of beauty. It is the Spirit of a human being as the divine messenger, the channel of God’s will and love. Shen is the purpose of all spiritual paths. It is the Buddha’s desire to end suffering and it is Christ’s love and compassion… Shen manifests only when the heart is open. Once the heart is open, Shenmanifests as light that illuminates the path of a man or woman in life’s journey toward the spiritual goal and along the spiritual path.
POSTED ON
http://internalwudangmartialarts.com/2016/03/29/the-three-treasures/
No hay comentarios:
Publicar un comentario